Hijri ~ MUFASSIR-E-QUR’AN Hazrat Fakhr ad-Din ar-Razi [Abu Abdullah Muhammad ibn Umar ad-Din ar-Razi] ()Tafsir. Tafsir Surah Al-Baqarah, verses 1 to 39 from Tafsir Kabeer or Tafsir Mafaateehul Ghayb by Fakhruddin Al-Razi, died , describing in detail. Imam Razi Tafsir To download full version. In his exegesis of the Quranic story of Hazrat Imam Fakhruddin Razi Noah, RA writes.

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He also wrote on medicinephysicsfakhrudddinliteraturehistory and law. He was a leading proponent of the Ash’ari school of theology.

His commentary on the Quran was the most-varied and many-sided of all extant works of the kind, comprising most of the material of importance that had previously appeared.

He devoted himself to a wide range of studies and is said to have expended a large fortune on experiments in alchemy.

In his later years, he also showed interest in mysticismthough this never formed a significant part of his thought. This work contains much of philosophical interest. One of his “major concerns was the self-sufficiency of the intellect.

Tafsir Surah Al Baqarah Verses 1 To 39 By Fakhruddin Al Razi

Al-Razi’s development of Kalam Islamic scholastic theology led to the evolution and flourishing of theology among Muslims. Razi had experienced different periods in his thinking, affected by the Ash’ari school of thought and later by al-Ghazali.

The most important instance showing the synthesis of Razi’s thought may be the problem of the eternity of the world and its relation to God. He tried to reorganize the arguments of theologians and philosophers on this subject, collected and critically examined the arguments of both sides.


He considered, for the most part, the philosophers’ argument for the world’s eternity stronger than the theologians’ position of putting emphasis on the temporal nature of the world. It is established by evidence that there exists beyond the world a void without a terminal limit khala’ la nihayata lahaand it is established as well by evidence that God Most High has power over all contingent beings al-mumkinat.

The arguments of the philosophers fakhruuddin al-falasifah arzi establishing that the world is one are weak, flimsy arguments founded upon feeble premises. Al-Razi rejected the Aristotelian and Avicennian notions of a single universe revolving around a single world. He describes their main arguments against the existence of multiple worlds or universes, pointing out their weaknesses and refuting them.

This rejection arose from his affirmation of atomismas advocated by the Ash’ari school of Islamic theologywhich entails the existence of vacant space in which the atoms move, combine and separate [ citation needed ]. He discussed more on the issue of the void — the empty spaces between stars and constellations in the fakhuddinthat contain few or no stars — in greater detail in volume 5 of the Matalib.

From Wikipedia, the free encyclopedia. This article is about the theologian and philosopher. For the physician and alchemist, see Muhammad ibn Zakariya al-Razi. For other uses, see Razi disambiguation. Notable early Notable modern Singers. This section relies largely or entirely on a single source.


Relevant discussion may be found on the talk page. Please help improve this article by introducing citations to additional sources. This section contains weasel words: Such statements should be clarified or removed. Philosophy in the Islamic World: Islam and Other Religions: Jonah as a Prophet of Obedience”.

Journal of Qur’anic Studies. The Taymiyyan Moment, p Biographical encyclopedia of astronomers 2nd edition. The Cambridge history of Iran, Volume 4 Repr.


Ghazanfar, Medieval Islamic Economic Thought: The Routledge Companion to Islamic Philosophy. Path of EloquenceAuthor Housep. New International Encyclopedia 1st ed.

Islam – Essays in Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Selected Entries from Encyclopaedia of the World of Islam.

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